Yogam in astrology in tamil

There is no short cut or escape route available to bypass this karma. By doing the remedial measures and avoiding the repeat of the same sin in this life, anyone can come out of his trouble, very easily. Thus Horoscope acts as a navigator in our present life In the older texts and manuals, doshams are given as yogas only.

That is, Yogas are classified into auspicious and inauspicious yogas. Now a days, we call the inauspicious yogas as doshams. Let us see the names of few Yogas. What is Pithru dosham? Pithru dosham creates variety of problems in the life, depending upon the factors and the extent of this dosham. Presence of many bachelors at a late age in a particular family. Unexpected abortions during the time of pregnancy. Difficulties in conceiving a child. Presence of differently able children. Mentally retarded persons in a family. Actions and commissions of Suicide or an attempt to commit it.

Unnatural deaths. Which is the deadliest dosham? Any planet in the natal chart that travels in the 22nd star or 88th division of the star counted from the birth Star gives highly malefic results.

Adhi Yoga -1 (Yoga for Riches or Power)

This is called Vainisika Dosham, which is the deadliest dosham. Similarly, for each and every one, any planet while travelling into the 22nd Star or 88th division from your birth star in the present day movements Kocharam gives a highly malefic results. It is better to avoid those days for any auspicious functions. Is there any dosham that a death of a person in a particular star brings problems to the rest of the family members? Yes it is true. Following are the Stars that denote dosham, if a person is dead on a particular star.

Magham, Sathayam and Revathi. What is mangalik dosham? What are the remedies? Having Mars at the 2, 4, 7, 8, 12th house denotes the presence of mangalik dosham.

But there are various exceptions. Remedies can be analyzed and done, as per the individual horoscope only. What is Kalathiragara dosham? A horoscope having 7th house lord and sukra Venus either getting debilitated, becoming weak and staying at 6th, 8th and 12th house which is considered to be most inauspicious having Kalathiragara dosham.

What are the defects that may occur due to the Kalathiragara dosham? Differences within the couples. Extra martial relationship. Legal tangle leading to divorce. Death to any one of the partners. What is Kala Sarpa dosham? If Raghu is the head and Kethu is the tail of a snake, and if all the planets are placed in between, it is assumed that all the planets are eaten away by the snake.

This position would render all the planets inactive for the first 33 years of age curtailing the health, education and jobs. What is Sarpa dosham? It creates obstructions in every walk of life. Marriage, Education, Jobs, having children are the some of the aspects that may be affected. What is Sastanga dosham? What is Sakatai dosham? Guru Jupiter standing from Chandran Moon at 6th, 8th, house considered to be Sakatai dosham. Those get affected by this dosham find their lives go up and down like the rotation of the wheel.

The so-called natural benefits and natural malefics are not always altruistic nor are they harmful for all lagnas by virtue of their bhava-lordship.

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There are Arishtayogabhanga yogas that cancel out the bad effects of Arishta yogas. The Moon situated at the end of Aries when it will be in Sagittarius navamsa. Yoga is nothing more than a combination of planets. In Hindu or Vedic astrology nine planets are placed in twelve signs rashis and twelve houses.

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There are a number of possibilities for such placement. Each of these is called a Yoga in Vedic astrology. Of these combinations, some give either very good or very bad results. These combinations are explained by several ancient Indian Astrologers such as Parashar, Varahmihir, and Jyamini. Astrology ventures into the Unknown seeking that which can be in effort fully known because in Astrology, intuition does not play any role.

According to the Hindu Astrology, all planetary combinations and their indications are based on the strength, nature, aspect, avastha status. They are also based on combination of planets on the qualities and the strength of the rasis and bhavas owned, occupied, and aspected by planets. All yogas are based on certain fundamental principles. These are described in all standard texts but not all texts cover the description of all known widely recognized possible planetary combinations and associations. Of course, there are instances where the texts do offer differing constitution and interpretation of one and the same named yoga.

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Yet another text tells us that the moon and Jupiter in mutual kendras will not give rise to the Gajakesari yoga if the moon occupies Scorpio or Mercury , and happens to be in the fifth house from the moon or only if the moon and Jupiter combine in Cancer or in Capricorn even if Jupiter in the latter sign is combust. Moreover, there are certain yogas described in the texts [ which? Saraswati yoga given rise to by the three natural benefic planets, Mercury , Venus and Jupiter , co-operating with each other is an auspicious yoga which is not rare in occurrence but when its participants are not strong it merges with other yogas.

Even though classification and grouping of yogas is a difficult task, generally the yogas are known as Chandra yogas, Surya yogas, Panch Mahapurusha yogas , Nabhasa yogas , Raja yogas , Dhana yogas , Arishta yogas, Daridra yogas , Reka yogas , Parvarajya yogas.

The common factor for which all these yogas is the relative residential strength of the planets and of the bhavas houses involved whether by ownership, occupation or aspect. Janardan Harji in the fourth chapter of his Mansagari , which is devoted to yoga-formation and their results, tells us that if at birth all planets combine in the seventh house from the lagna then one becomes fortunate during the 30th year of life and enjoys exceptional yoga results. If the moon occupies a kendrasthana and the sun simultaneously happens to occupy a trikonabhava then the person even though lowly-born will rise to be a king.

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If three planets simultaneously happen to occupy their own signs then one rises to be a royal minister. If three planets simultaneously happen to occupy their respective signs of exaltation, one becomes a king. If three planets similarly happen to occupy their respective signs of debilitation the person, even if high-born, will become a menial, and if three planets are simultaneously combust the person will be coined a fool. The lagna ascendant and the Chandra-lagna natal moon-sign gain strength by being aspected by a planet, preferably by their own lords, when their respective lords are strongly placed forming auspicious yogas then good results are to be anticipated failing which all auspicious yogas become defunct.

Malefic planets should certainly not afflict the lagna, the moon, the yoga-causing planets or the bhavas involved. Whichever bhava as is associated with or aspected by either their respective lords or by benefic planets gains vitality, although the good effects are destroyed if malefic planets aspect or join them.

This can also lead one to become a high-ranking official or advisor, and famous. Jupiter situated in the Karakamse, in conjunction with the Atmakaraka in the Navamsa chart makes one master the Vedas or become a philosopher or a religious leader. Likewise situated, Venus makes one a great political figure. But yogas are of no avail. Saravali declares that if the period of a cruel planet has the antra-dasha of another malefic, the person suffers death. Many learned in Hindu astrology have attempted to enumerate the exact number of possible yogas and avayogas. Varahamihira has listed 16 Raja yogas if Mars, Saturn, Sun, and Jupiter or any of them exalted [ awkward ] and one of these three occupies the lagna [26] and forty-four Raja yogas if lagna or Chandra-lagna occupies Vargottama and has the aspects of four more planets excepting the Moon [ awkward ] but which if read with St.

I of Brihat Jataka works out to yogas and combinations for royalty both from lagna and Chandra-lagna. Mantreswara in merely three verses has described 66 yogas including 28 Mahayogas. From Wikipedia, the free encyclopedia.

ராஜ யோகம்: Raja Yogam (Tamil)

This article may require copy editing for grammar, style, cohesion, tone, or spelling. You can assist by editing it. May Learn how and when to remove this template message. Published by Raman Publications, Bangalore. Suryanarain Rao on Brihat Jataka Ch.